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Thursday 24 March 2016

Memorial Mass for Bernard Then

Parents and family members of Bernard Then Ted Fen at the memorial Mass
A requiem Mass for the late Bernard Then was celebrated on 11 March 2016 at St Joseph's Cathedral, Kuching. Bernard Then, a Sarawakian electrical engineer, was kidnapped by Abu Sayyaf militants on 14 May 2015 in Sandakan, Sabah. He was beheaded on 11 November 2015. His bereaved family forgave the murderers. Below is the homily of Archbishop John Ha at the Mass.



Evil and its perpetrators have brought harm and sufferings to countless people and taken the lives of many in the world. These agents of evil have their own agendas – ranging from ethnic superiority to religious fundamentalism, from political ends to dictatorial powers, from exclusive ideologies to business monopolies, from drug pushing to human trafficking. All these agendas need money and different means have been employed to get it. One such means is kidnapping for ransom money. Unfortunately, our beloved son and brother, Bernard Then, was a victim of this inhumane and immoral, heartless and evil strategy of a group of religious extremists in a neighbouring country.

Ever since the fall of Adam and Eve, the evil has been at work in the world. It has seized many men and women to be its agents and through them victimised millions of others. The first reading for this evening’s Mass unravels the thinking of perpetrators of evil. Let me quote just a couple of lines from it: “The godless say to themselves: ‘Let us lie in wait for the virtuous man, since he annoys us and opposes our way of life... Before us he stands, a reproof to our way of thinking; the very sight of him weighs our spirits down.’”

The life of those who follow God’s ways becomes intolerable to the godless – that is evil men and women. This is because the consciences of these latter are disturbed even by just the sight of the former. The virtuous remind them of God and therefore of His will which, instead of keeping, they have gone against. Since the godless want to remain in their evil ways, the best way to stop their consciences being disturbed is to do away with the virtuous.

God saw all this evil going on in the world. He sent prophet after prophet in the Old Testament to draw people away from it and turn back to Him. He seemed to be unsuccessful as many still chose to remain in sin. In the end, he sent his own Son Jesus to do that. What does today’s Gospel say of Jesus? “Jesus stayed in Galilee; he could not stay in Judaea, because the Jews were out to kill him.” The powers-that-be whose wrong political and religious ideologies he challenged were out to destroy Jesus. Their greed for authority and power had brought sufferings and oppression to many. In the end, they succeeded in crucifying Jesus.

During his papacy, St John Paul II often talked about the crucified Lord. One statement he made was: the Cross was God’s answer to evil in the world. Indeed, Jesus’ death on the cross is evidence that God has come into our world to suffer with us, victims of evil.

If Jesus’ death on the cross was the end of all that God was doing to deal with evil in the world, then he was a God of failure. But Jesus’ death led to his resurrection. He rose to life and in doing so, he brought life to all humankind who had been victimised by Satan the prince of all evil. At the time Satan thought he had destroyed Jesus on the cross and therefore brought death to all humankind, Jesus rose to life and scored an absolute victory over him. Victims of Satan and his forces were given a new life – eternal life.

A totally unexpected prayer Jesus offered to his Father while hanging on the cross was: “Father, forgive them; for they know not what they do” (Lk 23:34). Following that, he responded to the repentant criminal – a perpetrator of evil – with these words: “Truly, I say to you, today you will be with me in Paradise” (Lk 23:43). By extension, Jesus’ forgiveness of his enemies and his assurance to the repentant criminal are applicable to all sinners, including perpetrators of evil. What is called for is repentance – a turning away from evil and turning back to God. The repentant criminal underwent that process of conversion when he rebuked his fellow criminal and then turned to Jesus to request: “Jesus, remember me when you come into your kingdom” (Lk 23:42). The centurion who took part in Jesus’ crucifixion also converted when he experienced the love and forgiveness Jesus showed on the cross; he then “praised God, and said: ‘Certainly this man was innocent!’” (Lk 23:47).

Love and forgiveness marked Jesus’ life and ministry until his death. They constituted the way God tackled evil in the world. God’s love and forgiveness revealed and personified in Jesus drew perpetrators of evil to conversion – to turn away from evil and turn back to God. Jesus’ apparently senseless death on the cross drew a salvific meaning from his resurrection to life. It became the path to salvation and conversion.

In the strength and power of the crucified and risen Jesus, I believe, Bernard’s senseless and violent death at the hands of perpetrators of evil could turn out to be a way to draw people back to God. The very Christian attitude shown by the bereaved family, his parents and siblings, his dear wife and relatives, marked his violent death. Their love for him surely brought them to a deep sense of loss; but their love for God and for Christ enabled them to see life beyond his death – life in the kingdom of God. Their Christian love for others gave them the generosity and courage to forgive those responsible for the death of their beloved Bernard. That love and forgiveness of theirs were clearly reflected in the prayer of St Francis which they included in their announcement of this Memorial Mass tow days ago. Let me cite this prayer here:

Make me a channel of your peace
Where there is hatred, let me bring your love
Where there is injury, you pardon, Lord
And where there’s doubt, true faith in you
Where there’s despair in life, let me bring hope
Where there is darkness, only light
And where there’s sadness, ever joy
It is in pardoning that we are pardoned
In giving to all men, that we receive
And in dying that we’re born to eternal life.


This evening as we celebrate this Holy Mass in memory of Bernard, we are filled with this great hope that Bernard did not lose his life in vain; rather, he is in the eternal embrace of God the Father in Jesus. Where we are concerned, his death is hopefully a wake-up call to the authorities to beef up ways to protect the lives of innocent people and ensure peace in our country and in the world.

Eternal rest grant unto Bernard, O Lord; and let perpetual light shine upon him. May he rest in peace. Amen.

Friday 26 February 2016

Lenten Appeal 2016

In addition to the poor people whom the CWS and St. Vincent de Paul Society are helping every year, natural disasters like earthquakes and floods in different parts of the world have left many victims in need, especially, to build up their damaged or destroyed homes. Extraordinary appeals of help for these victims have thankfully met with good response; but these appeals are kept to the minimum so as not to overburden the faithful. Hopefully in this Year of Mercy the Lenten appeal will raise very much more funds than in the past to enable the CWS to extend help to natural disasters. 

In this Year of Mercy, the call to “be merciful like the heavenly Father” (Lk. 6:36) rings out clearly. Admittedly, the rising cost of living today due to several economic factors has imposed heavier burden on people. Despite this burden, the Lord is appealing to our merciful hearts to share generously even in our poverty. Our positive response will be blessed by God to produce the effect that we read in the miracle described in Mk. 6:34-44 in which, with the five loaves and two fish offered by the apostles, Jesus fed five thousand men and had twelve basketfuls of scraps left over. Just as the apostles themselves stood to gain from this miracle – for sure from the left over scraps, so we too will receive abundant blessings from the Lord ourselves for our generosity in sharing with the have-nots and the needy. More importantly, when the Lord Jesus returns at the end of time to take us to His kingdom, we will qualify to follow Him on the grounds of His assessment: “As you did it to one of the least of these my brethren, you did it to me” (Mt. 25:40).

Happy giving and God bless.

Archbishop John Ha

Read the Lenten Appeal message in BM and Chinese.

2016年四旬期的呼吁

除了天主教福利会和圣文生德保善会每年资助的贫穷人士之外,在世界各地发生的自然灾害,如地震和水灾,让无数的灾民需要帮助,特别是在重建他们被摧毁的家园方面。为帮助这些灾民发出的特别呼吁已获得很好的回应;但是为了不给信徒们造成负担,这些呼吁都保持在最低的程度。在今年这个慈悲特殊禧年,希望四旬期的呼吁将能筹到比过去多许多的基金,让天主教福利会能够将服务扩展到帮助自然灾害。 

在这个慈悲特殊禧年,「慈悲如同天父」(路6:36)的召叫清楚地响起。我们承认,因为各种经济因素导致今天生活费高涨已给人们造成更沉重的负担。尽管面对这些负担,主向我们慈悲的心请求慷慨地分享,即使在我们的贫穷中。我们积极的回应将获得天主的祝福,而产生我们在谷6:34-44的奇迹中所读到的效果---耶稣以宗徒们提供的五饼二鱼,喂饱了五千人,并还有十二筐剩余的碎块。就如宗徒们从这个奇迹获得益处---肯定是从剩余的中获得的,我们也将因我们和一无所有的和有需要的人们分享的慷慨而从主获得丰厚的祝福。更重要的是,当主耶稣在世界終穷时再次来临带我们到祂的国度时,根据祂的评估标准:「凡你们对我这些最小兄弟中的一个所做的,就是对我做的」(玛25:40),我们将有资格跟随祂。 

祝施给快乐,天主保佑。 

夏长福总主教

四旬期的呼吁: 英文国语

Rayuan Musim Lent 2016

Selain orang miskin yang dibantu oleh CWS dan Persatuan St Vincent de Paul setiap tahun, bencana alam seperti gempa bumi dan banjir di pelbagai tempat di dunia telah menyebabkan ramai orang menjadi mangsa-mangsa yang memerlukan bantuan, terutamanya untuk membina rumah mereka yang rosak atau musnah.

Rayuan luar biasa bagi bantuan untuk mangsa-mangsa ini telah menerima sambutan yang baik; namun rayuan ini dibuat pada tahap minimum agar tidak terlalu membebankan jemaat. Pada Tahun Kerahiman ini, rayuan Musim Lent diharap dapat mengumpul jauh lebih banyak lagi dana berbanding pada masa lalu untuk membolehkan CWS menghulurkan bantuan kepada mangsa bencana alam.

Pada Tahun Kerahiman ini, seruan untuk “berbelaskasihan seperti Bapa syurgawi” (Lukas 6:36) bergema dengan jelas sekali. Sememangnya, kos sara hidup yang semakin tinggi sekarang disebabkan oleh beberapa faktor ekonomi telah meletakkan beban yang lebih berat ke atas rakyat.

Walaupun demikian, Tuhan merayu kepada hati kita yang berbelaskasihan untuk berkongsi dengan murah hati walaupun dalam kemiskinan kita. Sambutan kita yang positif akan diberkati oleh Allah untuk menghasilkan kesan yang kita baca dalam mukjizat yang diceritakan di dalam Markus 6:34-44 di mana, dengan lima buku roti dan dua ekor ikan yang diberikan oleh rasul-rasul, Yesus memberi makanan kepada lima ribu orang lelaki dengan bakinya memenuhi dua belas buah raga.

Sama seperti rasul-rasul sendiri mendapat keuntungan daripada mukjizat ini – yang pasti daripada sisa makanan tadi – demikian juga kita sendiri akan menerima berkat yang melimpah daripada Tuhan di atas kemurahan hati kita yang berkongsi dengan golongan yang tidak berada dan memerlukan bantuan.

Lebih penting lagi, apabila Tuhan Yesus kembali pada akhir zaman untuk membawa kita ke dalam kerajaanNya, kita akan layak untuk mengikutiNya berdasarkan penilaianNya: “Seperti kamu melakukannya kepada salah seorang saudaraKu yang paling rendah ini, kamu telah melakukannya kepadaKu”(Matius 25:40).

Selamat memberi dengan gembira dan Allah memberkati.

Uskup Agung John Ha

Rayuan Musim Lent 2016 dalam Bahasa Inggeris dan Bahasa Cina.